
A local version of a Muslim praying mat
Yesterday afternoon afternoon The Times website published a news report about a silent protest by a small group of Muslims (you can also watch the video of this silent protest). In a nutshell, up to a few weeks ago these people were using an apartment in Sliema as a place of worship, and recently MEPA sealed off the apartment because it was not being used for residential purposes. When I read it, I could imagine what the reactions to this report would be, so I decided to wait for a few hours until the reactions started pouring in.
Unsurprisingly, an astounding majority of the ‘contributors’ expressed their horror, disgust and dismay at what is essentially a small bunch of people praying on the Sliema front. These reactions included comments like:
“Qed tara kif mis-seba jiehdu l-id? They should go to the Mosque. And they bully us as well.”
“What’s wrong with the Mosque in Paola?? Isn’t it suitable for them to do their prayers over there??”
“……….Multiculturalism is fine. Except that in a tiny state like Malta, with a very fragile (make no mistake) identity, a belligerent cultural invasion that operates under the guise of prayer will oust the host culture in the time it takes to say……….”
“As far as I am aware a congregation in excess of ten people requires a police permit. Was one issued. (sI have absolutely no problem with any faith Muslin, Christian, Jewish, Kaballah etc. etc. however I do have a big problem when persons from any faith decide they have some divine right to worship in a public place challenging the beliefs of other faiths. I can just imagine a Catholic or a Jew praying in public in Saudi Arabia or Pakistan.”
Challenging the beliefs of other faiths? Can someone explain how and why is this public prayer challenging? Do these people really believe that someone might convert to Islam because s/he sees these people praying? And if so, what’s wrong with that? Wouldn’t that be a personal decision? These comments show a huge lack of security. Am I surprised? No, not really. If your beliefs were imposed on you, then you wouldn’t necessarily be convinced about them. Hence, anything that’s different to what you believe is likely to make you feel uneasy.
Some of the individuals who posted these comments are likely to have attended (or even took part in) Good Friday processions or pageants only a few weeks ago. Some of them may have attended religious services in some village square at some point in their life. When one juxtaposes the two issues, one cannot help but laugh at the irony of this kind of behaviour. As you may have guessed from my previous comments, I’m no fan of any religion. I am especially not a fan of rigid religions like Catholicism and Islam. They’re much more similar than our fellow citizens would like to think. What beats me is that these ‘commentators’ fail to see things logically.
Instead of getting all worked up, these people should have saved themselves an unnecessary adrenaline rush by sitting back and take an objective look at this issue. A group of individuals have been meeting in an apartment that is intended for residential use. If any occupant wanted to use that apartment for any purpose other than residential, then s/he had to apply for a particular permit aptly referred to as “change of use”.
This issue has nothing to do with religion. In fact, let’s put it aside. If an occupant (irrespective of nationality or creed) wanted to use this apartment as a hairdresser’s salon, or a beauty parlour, MEPA would have reacted in the same way. If a bunch of Christians would have used the apartment as a place of worship, MEPA would have still been obliged to seal off the place. So, in case it is not clear enough, I will spell it out: MEPA DID NOT SEAL THE PLACE BECAUSE IT WAS BEING USED BY MUSLIMS. IT SEALED IT OFF BECAUSE THE TENANTS WERE USING IT FOR A DIFFERENT PURPOSE THAN THE ONE OUTLINED IN THE PERMIT. Is this clear now?
Personally, I find the Muslims’ choice to show their disagreement with MEPA’s actions quite appropriate. They have every right to protest because this is a democratic society. Their protest did not threaten, harm or offend anyone. Hence there is no reason to condemn their behaviour. Just because they belong to a different religion or nationality doesn’t mean that they should have lesser rights. At the end of the day, if The Times commentators believe in a god, they should appreciate the fact that these people were praising god in their own way. What’s wrong with that?
When Dr Rebecca Gomperts was delivering a talk about abortion at the Castille Hotel last year, a number of people congregated in front of the hotel. They lit up candles and prayed. Once again, this was a silent protest by individuals who wanted to voice their opposition to a particular event, and there is nothing wrong with that either.
Those who said that these people should stick to the Mosque in Paola have missed the whole point of the protest entirely. They’re completely off the mark. This protest was held a few metres away from the apartment in question. And for those who are concerned about a “fragile national identity”, my answer is: tough luck. If this is an issue, then it’s a country specific issue, and it will not be solved by barring other cultures. What is actually being suggested? Are the authorities expected to come up with a rigid profile of a pure Maltese, and deport anyone who doesn’t fit that profile to a gulag in Siberia?
How insular and cut off from the world these people be? Why are they so intolerant of anything that’s different? Why do they feel so threatened by diversity? This is sheer fundamentalism: if it’s different, axe it.
One other question, if the whole issue happened to a Buddhist or a Lutheran community, would our patriots have reacted in the same way?